Friday, February 7, 2014

Conflict prevention, post-conflict peacebuilding and promotion of durable peace, rule of law and governance


Co-chairs' meeting with representatives of Major Groups and other stakeholders
Conflict prevention, post-conflict peacebuilding and promotion of durable peace, rule of law and governance, 02/07/2014
Submitted by Roberto Múkaro Borrero (Taíno), International Indian Treaty Council

Thank you honorable co-Chairs.

Let me begin by noting that during previous sessions, the Indigenous Peoples Major Group addressed the broader theme of governance and those statements are available at the Sustainable Development Knowledge Platform. Our presentation today will therefore focus more specifically on the rule of law, which is certainly not an abstract concept to the World’s Indigenous Peoples.

The rule of law and human rights do matter to Indigenous Peoples; affirming and implementing these legal and conceptual frameworks are among the reasons why we engage with the UN system and the States. 

Indeed, the Indigenous Peoples Major Group takes note of the Secretary-General’s Report on ‘Delivering Justice’ where he states: “The rule of law is a core principle of governance that ensures justice and fairness, values which are essential to our humanity”.[i]

From an indigenous perspective, justice and fairness, along with other key themes such as durable peace, human rights, security, accountability and sustainable development, cannot be promoted in isolation or at the expense of Indigenous Peoples. With justice, fairness, and the rule of law based in the human rights framework, there is much that can and must be done to ensure the voices, interests, and concerns of Indigenous Peoples are included in the post-2015 development agenda.

Honorable Co-Chairs, we are aware that all 193 United Nations Member States endorsed the idea that the rule of law and development are mutually reinforcing.  Additionally, States affirmed that this interrelationship should be considered in the post-2015 development agenda.[ii] Moreover, there already seems to be a broad consensus that the post-2015 agenda needs to move forward with sustainable development at its core and the eradication of poverty as its top priority.  Indigenous Peoples, however, are well aware that poverty will not be alleviated without respect for rights, justice and fairness.

Based on this reality, and to better address inequalities faced by Indigenous Peoples, it is essential that the advancement of the rule of law at the national and international levels be clearly articulated as a priority in this new agenda. There is a need for Governments, for instance on the country-level, to strengthen their regulatory systems with strong, yet adaptable legal frameworks that not only take into account of the special situations and legal frameworks of Indigenous Peoples, but that conform fully with internationally accepted human rights standards and resulting legal obligations and commitments.

In this context, the rule of law as defined by the Secretary General forms a critical point of reference for the empowerment and meaningful participation of Indigenous Peoples and other marginalized groups in the post-2015 agenda.[iii]  While the OWG process is considering the linkages between the rule of law and sustainable development, there are a number of challenges and issues relevant to Indigenous Peoples that should be taken into consideration. These include, but are not limited, to: Treaties, agreements and other constructive arrangements between States and Indigenous Peoples; engagement with indigenous legal and justice systems; Constitution-making; institution-building; participatory mechanisms for conflict resolution; and meaningful and effective participation in processes aimed at strengthening the rule of law. Fortunately, there are mechanisms that can guide States and the United Nations System toward meaningful engagement with Indigenous Peoples in these areas.

The UN Declaration on the Rights of Indigenous Peoples, for instance, builds on existing human rights standards, many of which represent established, legally-binding obligations of States, and applies these standards to the specific needs and circumstances of Indigenous Peoples. The Declaration sets out minimum standards for the “survival, dignity and well-being” of Indigenous peoples around the world as well as participatory frameworks for resolution of conflicts.[iv]

The Rio+ 20 Outcome Document stressed the importance of the participation of Indigenous Peoples in the achievement of sustainable development. It also recognizes the importance of the UN Declaration on the Rights of Indigenous Peoples in the context of global, regional, national, and sub-national implementation of sustainable development strategies.

In closing, the Indigenous Peoples major group affirms that the rule of law is a principle of governance that promotes justice, fairness, and accountability.  We call upon the OWG co-chairs to ensure that the culmination of this process includes a clear message that implementation by States of the UN Declaration on the Rights of Indigenous Peoples and other human rights standards including the Human Rights Covenants and the Convention on the Elimination of all Forms of Racial Discrimination should be regarded as political, moral and legal imperatives without qualification. 

Hahom/Thank you.




[i] “Delivering justice: programme of action to strengthen the rule of law at the national and international levels”, 16 March 2012, A/66/749, paragraph 1.

[ii] See http://www.un.org/News/Press/docs/2013/dsgsm721.doc.htm

[iii] The Secretary-General defines the rule of law as “a principle of governance in which all persons, institutions and entities, public and private, including the State itself, are accountable to laws that are publicly promulgated, equally enforced and independently adjudicated, and which are consistent with international human rights norms and standards. It requires, as well, measures to ensure adherence to the principles of supremacy of law, equality before the law, accountability to the law, fairness in the application of the law, separation of powers, participation in decision-making, legal certainty, avoidance of arbitrariness and procedural and legal transparency." (Report of the Secretary-General: The rule of law and transitional justice in conflict and post-conflict societies” (2004))



[iv] There are other mechanisms that should be highlighted in this context such as the CERD, the Convention on the Rights of the Child, ILO Convention 169, etc. 

Originally posted at: http://sustainabledevelopment.un.org/index.php?menu=1680

Monday, January 27, 2014

UCTP Letter to the President of the General Assembly John William Ashe

01/27/2014

To: H.E. Ambassador John William Ashe, Antigua and Barbuda, 
 President, United Nations General Assembly 

Via email & hand-delivered 

Re: World Conference on Indigenous Peoples (WCIP) 

 Takahi (Greetings) Excellency: On behalf of the United Confederation of Taino People (UCTP), I am writing to you with great concern regarding the preparations for the High Level Plenary Meeting of the United Nations General Assembly to be known as the World Conference on Indigenous Peoples. The UCTP is an indigenous Caribbean regional organization extending through the Major and Lesser Antilles, as well as the Diaspora. The UCTP is a member of the Caribbean Organization of Indigenous Peoples (COIP) and an affiliate of the International Indian Treaty Council, an ECOSOC accredited indigenous, non-governmental organization representing indigenous peoples of North, South, and Central America, the Caribbean, and the Pacific. 

The UCTP is particularly concerned with your hesitancy to reconfirm the appointment of Mr. John Henriksen (Sami) as the Indigenous co-coordinator (or co-facilitator) on an equal basis with a State representative in that role. The appointment of an indigenous co-coordinator in this process finds its precedent set by the President of the 66th session of the UN General Assembly H.E. Nassir AbdulazizAl‐Nasser (Qatar) in early 2012. 

With this in mind, we respectfully call upon you to reconfirm Mr. Henriksen in this role, which is a decision consistent with the standards articulated in the United Nations Declaration on the Rights of Indigenous Peoples. Please note that after consultation with our regional leadership and allies, the UCTP can only support the WCIP process if there is equal representation of Indigenous Peoples. In addition, please also note that should the WCIP move forward without equal representation, Indigenous Peoples who form part of the UCTP will call for the WCIP to be canceled. 

In closing, Caribbean Governments are an historic ally to Indigenous Peoples since at least the UN International Year of the World’s Indigenous Peoples on through the process to adopt the Declaration on the Rights of Indigenous Peoples. We trust that we can continue to count on the region to move progressively toward fulfilling the goal of “Partnership in Action” as promoted by the Second International Decade of the World’s Indigenous Peoples. 

Oma bahari (With respect), 
 Roger Hernandez-Moyet, 
Board Secretary & Borikén Liaison 

CC: UCTP Board & membership; Caribbean Organization of Indigenous Peoples; Caribbean Amerindian Development Organization; International Indian Treaty Council; Global Coordinating Committee of the WCIP; Latin American and Caribbean Regional Caucus to the WCIP

Friday, November 1, 2013

Trinidad & Tobago Celebrates First Peoples Heritage

Trinidad & Tobago (UCTP Taino News) – Under the theme “exploring heritage, consolidating traditions, and creating a legacy” First Peoples Week was celebrated in Trinidad and Tobago from October 11-19, 2013. The celebrations raised the visibility of Trinidad’s Indigenous Peoples, as well as other Indigenous Peoples from around the Circum-Caribbean region. 

The events began with an international conference held at the University of Trinidad and Tobago (UCTT) and continued through the week with several cultural events in Arima, home of the Santa Rosa First Peoples Community. The activities were co-sponsored by the Santa Rosa First Peoples Community, the University of Trinidad and Tobago (UTT), the Ministry of National Diversity and Social Integration. 

Invited participants to this year’s celebrations included delegates of Indigenous Peoples of Guyana, Suriname, Belize, Venezuela, Dominica, St Vincent, Puerto Rico, El Salvador, Ecuador, Canada and the USA. Among the various issues presented during the week, the Santa Rosa First People’s Community is calling for a national holiday to honor the island’s Indigenous Peoples. 

 The final day of the scheduled activities included a meeting of the Caribbean Organization of Indigenous Peoples (COIP). The meeting was held at the newly expanded Santa Rosa First Peoples Community Center in Arima. During the historic proceedings COIP officially welcomed its newest member, the United Confederation of Taino People. 

 UCTPTN 11.01.2013

Thursday, October 17, 2013

CARIB COMMUNITY WANT NATIONAL HOLIDAY


Amerindians representing different countries during a procession to commemorate the launch of Amerindian Heritage Week, through the streets of Arima from the Hyarima statue to the first peoples community centre on Paul Mitchell Street yesterday. The procession was preceded by a smoke ceremony at the Hyarima statue. PHOTO: EDISON BOODOOSINGH
Amerindians representing different countries during a procession to commemorate the launch of Amerindian Heritage Week, through the streets of Arima from the Hyarima statue to the first peoples community centre on Paul Mitchell Street yesterday. The procession was preceded by a smoke ceremony at the Hyarima statue. PHOTO: EDISON BOODOOSINGH
Arima, Trinidad - Santa Rosa First People’s Community chief Ricardo Bharath Hernandez is calling for a national holiday to commemorate the Caribs, the first people to live in T&T. Hernandez was speaking after the smoke ceremony and street procession in Arima.

“The event today was in recognition of our history and Hyarima’s resistance to the Spanish in October 1637. There is a call for an international holiday on the 14th in recognition of the first people of this land. I know the authorities will have to think for another public holiday long and hard before they consider it,” he said. Hernandez said if the holiday was not possible the authorities could consider a one-day holiday event like the Chinese were granted in 2006, to commemorate 200 years since the arrival of Chinese immigrants.

Speaking about the contingent of Caribs from the Caribbean and South America, he said: “Spiritual leaders from Suriname and the other countries were called in for sanctification and interaction. To guide us in spirituality for this purpose. Some are still practicing the original tradition.” Yesterday, the smoke ceremony began at the statue of Hyarima at Hollis Avenue. Hyarima was said to have been known by the Dutch and Spanish forces who referred to him as “the great Chieftain of the Nepuyo people.”

They filled calabash bowls with bay leaves, incense, shells, cassava wine, hibiscus, poui, lilac and other flowers and offered them up to the great spirit. The women and men wore traditional outfits with crocheted tops and feathers in fire-engine red. They beat drums, blew into a large shell and chanted. Hernandez addressed the crowd that gathered to pay homage to the creator.

“We invoke ourselves and surrender ourselves to him/her recognising that we as humans are weak. He is strong and we ask forgiveness for our weakness,” he said. During the ceremony, first one, then another of the women had a “manifestation.” This manifestation, another one of the women said, was “an ancestor showing they were still around because the body is dead and the spirit is alive.”

Hernandez prayed for the ancestors, peace, a stoppage to all negativity and for the ancestors to keep coming in dreams before the group headed up Woodford Street to the Santa Rosa First People’s Centre at Paul Mitchell Street. 

Source: http://guardian.co.tt/news/2013-10-15/carib-community-want-national-holiday